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Person:
Kollipara, Bharani

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Name

Bharani Kollipara

Job Title

Faculty

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079-68261558

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Specialization

Modern Philosophy, Phenomenology and Hermeneutics, Literary Modernism

Abstract

Biography

I write and teach in the areas of modern philosophy, political theory and South Asian Studies. I am interested in the phenomenological tradition and its wider ramifications in the 20th century as Hermeneutics et al, particularly with reference to phenomenology’s approach to questions in metaphysics. My general research focus is organized around questions pertaining, broadly speaking, to the ontology of tradition in view of its complicated relation to the notion history. Currently I am interested in unraveling the relations between Phenomenology and Hermeneutics. As a trained scholar in literature (Modernism), I bring to bear my literary training on closely reading canonical philosophical texts of the Western tradition. Students interested in working at the intersection between literature and philosophy are encouraged to contact me.

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2013 - 201962020 - 20211

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Now showing 1 - 7 of 7
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    Modernity, Commonsense and Epistemological Crisis: A reading of Sripada Subrahmanya Sastri's Memories
    (01-01-2015) Kollipara, Bharani; DA-IICT, Gandhinagar
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    Interview with Satya Mohanty – 2: Cultural tourism in literature (???? ???????? ???????? – 2: ?????????? ?????????? ????????)
    (01-05-2013) Kollipara, Bharani; Kollipara, Bharani; DA-IICT, Gandhinagar
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    Literature, readers and imagination
    (01-01-2021) Kollipara, Bharani; DA-IICT, Gandhinagar
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    Interview with Satya Mohanty – 1: Realism in Literature (???? ???????? ???????? – 1: ?????????? ????????????)
    (01-03-2013) Kollipara, Bharani; Kollipara, Bharani; DA-IICT, Gandhinagar
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    Praxis as Poeisis: creating oneself as a work of art
    (PKO, 31-01-2014) Kollipara, Bharani; Kollipara, Bharani; DA-IICT, Gandhinagar
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    The Ethics of pain
    (EKO, 01-01-2014) Kollipara, Bharani; Kollipara, Bharani; DA-IICT, Gandhinagar
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    Tradition and Discipline: How should one read ancient Indian texts?
    (Cambridge University Press, 01-07-2017) Kollipara, Bharani; DA-IICT, Gandhinagar
    This is a review article of two recent books. The first is D. Venkat Rao's�Cultures of Memory in South Asia: Orality, Literacy and the Problem of Inheritance; the second, Vishwa Adluri and Joydeep Bagchee's�The Nay Science: A History of German Indology. Rao's conviction is that Indology has failed in its mandate. He claims that Indology so far has produced only European representations of India and not what should have been the choicest self-images of India's past. If Rao begins with a hostile tone towards Indology and expresses his intention to do something with India's texts without either relying on or having recourse to anything that belongs to the Indologist's ragbag, Adluri and Bagchee set out to expose what they refer to as Indology's �pretension� to scientific method and objectivity in their�The Nay Science, an unprecedented polemical history of German Indology. I divide this review into two parts: a critical examination of�The Nay Science�s critique of German Indology and its commitment to a methodological reform, and a distilled critical account of�Cultures of Memory�s approach to Indian textual traditions and the problems of such an approach. Finally, after examining the important challenges facing Indology, I'll make a case for how the philosopher Alasdair MacIntyre may help our understanding of the nature, dynamics, and the relevance of tradition in South Asia.
 
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